Posts Tagged ‘Suicide’

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In David Foster Wallace,Matt,Tuesday's Article on January 4, 2011 by Two Barbers Tagged: , , , , , , , ,

Thoughts on David Foster Wallace-10th Installment

Discussing Suicide Part 3

I wouldn’t venture into the forest of trying to synthesize some meaning for suicide (or Wallace’s suicide, in particular, either) out of Wallace’s fiction and essays (we’ll leave interviews out of this for now, for reasons that will become more obvious in a bit) if it didn’t seem like a necessary, albeit trapdoor fraught, step, and won’t do so without first establishing caveats. Both concerns, fortunately, can be handled nicely by this quote from an episode of Charlie Rose, from May 17th, 1996.

“I think part of the fun for me was being part of some kind of exchange between consciousnesses; a way for human beings to talk to each other about stuff that we normally can’t talk about…like we’re sure not going to be able to talk about this stuff here…” 

Which also should reveal why interviews will be disregarded. Wallace said it in during the show’s second half segment, that was a panel discussion on the purpose of fiction among which included two other authors, Mark Leyner and Jonathan Franzen.

Now despite the overall attempt to view suicide with a new, less sanctimonious and horrified lens, the word ‘fun’ is not a word that’s ever going to come anywhere near it. But if you can isolate the idea of fun from the rest of the quote (it may even be a good idea to go one step further and treat ‘fun’ here as a circumstantial term, exchangeable with words like ‘rewarding’, ‘cathartic’, or even ‘satiating’, or ‘invigorating’, none of which really fit well with suicide either, but are at least more thoughtful than ‘fun’…perhaps ‘moving’ or ‘compelling’ would be closer…) and focus on ‘a way for human beings to talk to each other about stuff that we normally can’t talk about’, you should be able to understand why it’s more than just a good idea but practically necessary to look at DFW’s fiction, as well as, to a lesser, more discriminating extent, his essays (Wallace claimed he was a little foggy on the definition of this writing form in his Introduction to The Best American Essays: 2007Deciderization 2007-a Special Report, stating “I think I personally prefer the term ‘literary nonfiction’). In order to fully understand why you have to be somewhat familiar with Wallace’s life (which, since you’re reading this, you most likely are), important details of which will be included, or somehow or other gotten to, further on. For right now, its important to make sure, as we go ahead and look into his writing, to be aware of the influence of his major depressive disorder and suicide, with which he had his first serous struggle in college (at least in a way that can be attributed to a time line), before any of his fiction was published.

It feels as though I’m now actually beginning to talk about suicide.

-Matt

PS

Here’s a video of the entire May 17th episode of Charlie Rose in 1996, in case you’re interested in getting a better feel for the conversation and time.

Read past blogs on David Foster Wallace here which you can also get by scrolling to the bottom, where all of our recurring topics are listed and linked.

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This Week’s Article

In David Foster Wallace,Matt,Tuesday's Article on November 30, 2010 by Two Barbers Tagged: , , , , , , ,

Thoughts on David Foster Wallace

-8th Installment

Discussing Suicide: Part 2

I don’t know what most people’s experience is, but I’ve repeatedly found that the topic of suicide rarely, if ever, leads anywhere past its own introduction into a conversation. (And if I’ve understood this with any irony stemming from the definition of suicide, it’s been little other than that kind of dead irony, straight out of Hamlet’s Alas! Poor Yorick.) The catalogue of responses which includes, in a nutshell, ‘Such a shame’, ‘It’s a selfish act’, ‘It’s cowardice”, the more promising but ultimately just as ineffectual and disconcerting, ‘How could someone ever take their own life?’, and (not to be overlooked for lack of conformity) seconds of blanket silence, is pretty small and tentative, and about as complete as Hollywood’s depiction of love or Hallmark’s treatment of significance. Then there are people who will get angry nine times out of ten, simply by suicide’s entry into the discussion, and will become surprisingly authoritative (and on other more basic levels, just simply surprising) in the other 10%. But this seems to suggest something like difficulty beyond what we’re accustomed to dealing with, in the normal patterns of our daily interactions and engagement in the world, rather than some unbridgeable gap of meaning.

This last sentence may come off as a little obvious and trite; and it may even be that most people feel the two statements in it really shouldn’t be juxtaposed, but more like one conjugates the other (most likely though not limited to, the people who tend to get angry when suicide is brought up). I just want to make it known that I’m aware of this and what I want to do (what I think there is an opportunity to do in this format) is try to rehash the question of whether or not we actually could go a little further to refine our assumptions and language regarding suicide, in a way that’s ultimately positive and useful, or helpful, to people.

Right off the bat there are trap doors to Wallacean grade paradoxes in this, such as the notion that whatever ways in which we try to discuss suicide must be predetermined as helpful or positive may undermine the earnestness with which the attempt is supposed to be made in order to really qualify as an honest-to-goodness attempt and that, furthermore, the recognition of crevasses like this puts the attempter, again, in no better position to deal with them than all the past attempts from which he is trying to separate himself, but possibly worse. It’s this sort of room filled with mouse traps you automatically enter when talking about it that partially explains the hypersensitivity that seems dream-like or Greek in its ability to fold the tent from the get-go on the whole endeavor. The rest is probably explained by a collection of personal issues, pressure from a Catholic-like sense of responsibility to give the right answers and anxiety over extreme, guilty notions that wrong answers could somehow be extended to personal culpability for past, future, or current suicides happening in the world, outside the realm of what anyone would rationally regard as control, and, finally, the prescient recognition of far off conclusions that feel both inevitable and unacceptable.

In Although Of Course…, Lipsky wrote, in what I imagine is one of the more memorable, quotable, passages of the book, “Suicide is such a powerful end, it reaches back and scrambles the beginning. It has an event gravity: Eventually, every memory and impression gets tugged in its direction.”

That may be true, but it may not be the whole case. You certainly can’t talk about David Foster Wallace now without getting to, or having to put in effort (possibly the amount that would take up six or seven long blogs) to avoid, the subject of suicide. But, still, and this is an unabashedly fan-boy statement to make, there is so much more to talk about in his writing and interviews, and even his apparent approach to living (of which those of us reading and writing about him have had little access except for what has come out since his death. For instance, I did not know he had MD. And I don’t think it’s totally fair when people look back on his writing and say ‘that makes sense’.), that is completely insulated from his suicide; that is life-affirming (which is a term I had used regularly when trying to describe Wallace’s writing before his death, and still do after). Like Galileo’s Paradox about infinity (Wallace’s favorite subject, other than loneliness, but I suspect they were interchangeable), the whole seems to be equal to the part.

-Matt

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In David Foster Wallace,Matt,Tuesday's Article on October 12, 2010 by Two Barbers Tagged: , ,

Thoughts on David Foster Wallace

-7th installment (the real 7th installment, not the ‘really 6th, but for the typo 7th installment’)

Discussing Suicide

Discussions contain their neurological rewards, but they are rarely satisfying the way a dinner or a good movie (or a good book) can be satisfying. Not because they don’t possess the same potential as this other stuff; a long conversation on the phone, after a dinner, in a park, at a meeting, in a school, in a place you wouldn’t expect, anywhere, can be satiating (although after dinner it might be piggy-backing on the meal you just had and your full stomach), but the difference is that, unlike the other engagements, discussions depend not only on the consent of the two participants, but the willingness and effort brought by both, and then the sustainability of each, all of which seem to loop and feed off each other and burn out in the same respect. It takes a lot of maintenance, which is probably why the best discussions or conversations seem to happen totally unexpectedly, because if either person realized beforehand how much work they were portioning out for themselves, she/he would duck out or lampoon her/himself by becoming too stressed over how to go about it that they’d never anything going in the first place.

You can cook a good meal and eat it in like an hour and a half and watch a movie in like two. A book’s a little different because it just takes longer physically, but nevertheless…And you could cut and paste lots of other activities such as exercising, cleaning, masturbating (just as long as it’s spaced out at wide enough intervals), whatever and they would all pretty much fall under the same class because their production is well within your control. But things like discussions, sex, cooperation, etc., again, are rarely satisfying the way these other things are because more has to go right in order for them to be; and then when they are, they aren’t necessarily more rewarding (although it seems we take for granted that they have more potential to be, or have higher range). Which class writing falls into could be argued forever and so I’m just not going to get into it because that’s not what this is about. Matter of fact, this plump little scan over the nature of discussion is nothing more than a set up anyway for something else, and probably not anything anyone wouldn’t already be pretty well knowledgeable of so that she/he would need explained.

It’s just a way of getting at the problem of discussing suicide, which is that it is never satisfying; that there is something inherently UNsatisfying about it. Most of it seems to be laboring to get away from the subject itself.

Two years ago, while taking classes in psychology at Stony Brook without any direction, (for what I understand now was essentially to prove to myself that I was better than 2.6 GPA I graduated with when I earned my Bachelors 3 years earlier, while, even more deeply essential, continuing to delay the maturation that, had I just accepted it in the first place, would have cancelled any possible following analog scenario and therefore desire to prove to myself in any such way) I volunteered almost a year at a suicide/crisis hotline. It also was during this period that Wallace hung himself. I remember finding out through a text message I received while in my morning class, the only one in which I was still enrolled, having dropped two others out of the three I had originally signed up for, the first early enough to avoid being lassoed with that big INCOMPLETE mark, but not the second; so I was already on my way out. It was a small, seminar style course and so, even though I felt the phone vibrate in my pocket, I couldn’t look at it until about an hour later as I was walking out of the room, half forgotten, and probably more out of general pacifier-like impulse than eagerness to find out what it said. It was a friend who knew what a big fan I was.

“David Foster Wallace RIP”.

I think my immediate reaction, which lasted only a nanosecond, was to think he was referring to Wallace’s new book, which I knew Wallace had been working on, but nothing else about it, not even the title, and which I had been anticipating. Then, I thought it was some kind of weird black humor code for saying something else, like calling him eternal or something (I don’t know…). Then the whole realization soaked in like warm water into the bottom of your sock, from a small, invisible puddle left on a carpetless floor, and I knew what the only reasonable interpretation was. All of these reactions were more like layered on top of each other rather than sequential, but this is how I order them in retrospect. He was found in the evening and pronounced dead at night, so this must’ve been the following day.

This feels a little trite to say, but it is a really weird thing to feel that kind of real mourning for someone you have never met and never spoken to. And by weird, I mean, like in a creepy way; like someone who you’ve just met but have somehow gotten into an involved conversation with veering into periodic descriptions of her/his experiences in therapy that become increasingly frequent creepy; or person in a similar situation suddenly giving an explanation about how he courted his barely legal girlfriend through a succession of temperate emails exchanged after friending her on Facebook creepy; or confiding in you personal information about his/her family without, seemingly, an inkling of awareness that you might find it strange and oblivious to you already pulling away creepy. Not really harmful to anyone, just their own image to whomever they encounter (as when we commit ourselves to judging people, we tend to go all out and judge them absolutely).

I had always viewed the people you see on TV gathering to mourn celebrities like John Lennon or Kurt Cobain, sobbing and holding candles, showing more emotion for someone they did not know than I have for people in my own family as extreme, trying to make up for some emptiness: in the words of DFW “greedy for something you cannot ever have; disappointed in a way you can never admit”. But I read all the blogs that have been written since his death (not literal); the essays, the blurbs, comments under YouTube videos. As I swim through the almost ubiquitous praise, it is divided initially into rewarding confirmations of what I feel, but that ultimately recede to the space underneath each dull, self-stimulating click of the mouse.

I’m not going to say I have shed my point of view on celebrity worship because I caught a glimpse of that same extremity in myself and suddenly felt I could understand it better. It’s a little bit more complicated. The truth is, I’ve never been as cynical as it seems I’m now making myself out to be.

Another snippet from Consider the Lobster, DFW’s essay-turned moral treatise on a Maine lobster festival, keeps repeating in my head: “hostile to my fantasy of myself as a true individual, of living somehow outside and above it all.”

If you’ll notice though, I haven’t said anything about suicide yet.

-Matt

-sorry for what might seem like use of a grave subject in the manner of a cheap trick, but I really intended it to be much shorter. It’s already over 1,000 words and it’s very late at the moment of writing this. It will be continued in the one of the next two weeks.

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In David Foster Wallace,Matt,Tuesday's Article on September 21, 2010 by Two Barbers Tagged: , , , ,

Thoughts on David Foster Wallace

-5th installment

“Dissemination”

Alongside the pain, there is an dutifully present irony within the mental heap formed mainly out of thoughts engendered by Wallace’s prose and his suicide (that which is fragmented [obviously in its existence as a ‘heap’] but also interconnected in more abstract ways [also obvious but not so front-and-center] that I think are probably felt in those same streams of pain and irony, among others). The irony is the fan’s alone though, not Wallace’s. A lot has been written about him since his death, and it seems the volume of blogs, books, and articles has expanded steadily and will just continue to expand. I predict that soon after A Pale King comes out this April, his will become a house-hold name and, he, a literary figure of Hemingwayian stature in American culture.

A cursory illustrative list:

  • To-date and in the future; Blogs like The Howling Fantods and Forever DFW.
  • Up-coming; Biography by D.T. Max, writer for The New Yorker.
  • September 14, 2010; Archive of personal papers opens at the Harry Ransom Center in the University of Texas.
  • April 13, 2010; Release of Although Of Course You End Up Becoming Yourself by David Lipsky, the first biography-ish.
  • September 25, 2009; film version of Brief Interviews with Hideous Men, adapted and directed by Joh Krasinski opens in theaters.
  • June 21-September 21, 2009; “Infinite Summer”- internet based collective reading of Infinite Jest and chat forum run by writer Matthew Baldwin
  • April 14, 2009; This Is Water a small coffee table type publication of Wallace’s speech at Kenyon College is released.
  • September 12, 2008-present; approx. 300 reports, obituaries, and in memoria, since his death in all major media publications you can think of, NYTimes, Wall Street JournalLATimesRolling Stone, Playboy, internet forums like  Salon.com, and broadcast such as ABC News, as well as in Spanish, German, and Italian.
  • etc.

But to the David Foster Wallace reader, which is a more gracious way of saying ‘fan’, the only writer capable of writing a sufficient expiation of his suicide, of sorting through that heap, is Wallace himself.

-Matt

-check out next …Week’s Article for the 6th installment

Audio from David Lipsky\’s Roadtrip with DFW